Order of Hermes

Order of Hermes

Grandfather to the Traditions, mystics without peer, holders of Heaven’s keys — the Order of Hermes claims many titles. Whether these claims are truth or hubris, the Order has donated more to the Traditions, tutored more Archmages and created more codified magical theories than any other group within the Council. These formalized willworkers stand proudly upon their achievements as high wizards, masters of ritual and spell, sages of great renown and learned builders of artifacts and Chantries. Yet their unity hides powerful political intrigue. Their heyday is gone, washed away in the myths of yesteryear. Their most powerful Chantries are shattered. Their newest Initiates abandon the ancient codes in favor of new ways. The Order has survived for centuries through its intensity and dedication, but the new millennium may be its death-knell — or is rebirth.


Hermetic historians write entire tomes and dissertations regarding the formaton of the Order. Most agree that Hermetic roots sprang from ancient Egypt, where native magic and Hebrew Kabbalah melded in a powerfully mystical mathematical precision. The exlusive wizard-priests of the era in Sumer, Babylon and Egypt built the seeds of mysticism with writing and language. The magic of symbols and their meanings carried into the human consciousness a new way to look at the universe, a way to join and transform separate ideas. Order historians point to a pair of Archmages as the inspiration behind Thoth, Egyptian god of wisdom, later called “Hermes Trismegitus” or Thrice-Great Hermes by the Greeks, for whom the Order took its name.

From Egytian roots, the idea of mystery cults spread across Greece and the Mediterranean. Writings of thinkers like Solomon andy Pythagoras infused a combination of mysticism and precision into the magical workings of various groups. Hermes, as a symbol of communication, knowledge and travel and good fortune, served as a popular patron for such circles. The Thothian and Hermetic ideals remained scattered as underground societies for several centuries, occasionally popping up in the consciousness of great philosophers such as Plato. The great turn came in 332 B.C. with Alexander’s unification of much of Perisa, Greece, andy Egypt. From this empire, travel and communication allowed the juxtaposition of various sorts of Kabbalah, Gnosticism and Persian religion, creating the first mesh recognized as a true part of the Hermetic Tradition.

Even through the decline of Hellenistic civilization, the fall of Rome and similar catastrophes of civilization, the Hermetic Order thrived. Powerful texts codified alchemy, numerology, theology and sympathetic magic. The Cult of Mercury (Rome’s version of Hermes) worked powerful magic in concer and spread Hermetic ideals through the cream of intellectual society.

Eventually, the Order of Hermes came together under directoin of Trianoma and Bonisagus. These founders, a legendary politician and researcher, joined to travel Europe and bring practitioners of he Mercuric and Hermetic ideals together. Trianoma’s diplomatic skill wooed many to the group, while Bonisagus’ revolutionary parma magica (shield against magic) allowed the suspiciously independent workers of the age to meet in relative safety. These leaders later became the Primi, founders of the Order’s great Houses, passing on their magical styles and traditions through their apprentices. From these lineages, the Order crystallized as a single political unit, with each House contributing and contesting in a magical society under Bonisagus’ revolutionary codification of their Great Art.

Over the succeeding centuries, the Order experienced great triumphs and setbacks. The Dark Ages saw their height as advisors and mystics sheltered from society and subtly influencing it. Their Great Experiment fell, though to internal squabbling, elitism and consistent dabbling in Infernalism. Still, the Order restructured, expanding and adding new magical groups constantly. Old Houses fell or were cast aside. The Druidic Diedne were wiped out on charges that the entire House had been corrupted by demons. Their accusers, the Tremere, later embraced vampirism. The Order of Reason, in counterpart to the mysticism of Hermes, struck down many Hermetic cabals and Chantries, but the Order responded by bringing its incredible resources and support to bear in the formation of the Tradition Council. The Order led the recognition of the Spheres as the inter-Tradition magical system of study, but it also found itself pushed away from its desired prominence within the fledgling Council. The Renaissance brought new ideas to the Order but ultimately signaled its collapse as an open force among humanity. The destruction of too many Order bastions forced the Hermetics to withdraw from everyday sight, eventually to be expunged from the pages of history by the Technocracy.

Through Subtle influence, the Order works today to introduce minor mysticism and secrets of the Art into mass society. Although far from a complete success, this project still produces a surprising amount of leeway, especially as mass printings of Hermetic works become available. It may be too late for this project to do any good though. With the fall of Doissetep, the destruction of Concordia and the death or involuntary exile of most of the great Mastes, the Orderfinds its traditional teachers and structures threatened. Novitiates who would barely be counted as Disciples must now train Apprentices with their rudimentary, partial knowledge. Old, carefully hoarded secretsa re gone forever in many cases, while mystical items and powerful patrons are destroyed or locked away beyond the hostile Gauntlet. The survivors on Earth can only hope to remember their teachings and learn all that they can. The Order will survive, but it may not be the same Order that it once was.


The Order of Hermes is, without a doubt, the most rigidly hierarchical of the Traditions. Initiates and Apprentices must serve under a mentor, who teaches the basics of magical theory and practice. After a grueling apprenticeship (traditionally, up to seven years, but often cut short in the heyday of the modern world), supplicant challenges for recognition as a full magus — a challenge that can end with a return to apprenticeship, or even with death. Once accepted, each mage has his own sigil, a symbol of the individual’s achievements. Although all mages theoretically have the authority to vote in Hermetic meetings, politics run at the pace set by the Masters and the ambitious. More than once, political leverage has shoved aside the potential for moral or material growth. Each step up the ladder of the Order reveals greater mysteries but also makes the student more beholden to the Tradition as a whole. Those who achieve Mastery are lauded for their high place and given the respect due their powers, but they can also expect to garner political opponents. Each Master is, in turn, expected to recruit and train a new apprentice or set of students. The cycle continues, with members indoctrinated into the Order’s secrets but becoming steadily more embroiled in its internal struggles.

The Order of Hermes ahs a detailed code of conduct that lays out th ebasis of internal magical dealings. Among other things, Hermetic mages consider sanctums to be inviolate, they are forbidden from magical scrying upon other Hermetics, they are expected to train at least one apprentice, and they are forbidden from dealing with Infernal entities. Of course, these rules all bow to one simple axiom: Don’t get caught. Corruption of many sorts is rife within the Order. Breaking the rules isn’t as punishable as breaking the rules in a politically unacceptable way.

Matters may change soon in the Order, though. With the dearth of experienced teachers and Masters on Earth, new mages must learn from the often-fragmentary knowledge of the remaining Disciples. Cut off from the traditional support, political factions in the Order find no choice but to put aside their differences or go out in a blaze of glory. The Order finds no choice but to pull together, and its many members are creating for themselves a new vision of the Tradition.


The Order categorizes its many different magical styles by Houses, groups that follow in the footsteps of a particular founder. There have been many Houses in the past, and although quite a few have fallen, there will be more to replace them.


Hermetic philosophy is complex and many-layered. At the heart, the Hermetics profess the drive to perfection. This drive manifests through trials, tests, self-discovery, and the rejoining of fragmented patterns like disparate languages or mathematical conundrums. Ideally, each individual has a Word, a divine imperative that drives that figure’s revelations. By exploring the boundaries of the Word and all of its meanings, the individual rises to his inner nature, then beyond. Each step in the process is a challenge that requires a leap of perception but also opens the way to the next path. Eventually, the human passes far enough to become something cosmically divine.


Although the Order has a great unity and body of knowledge, its political fractiousness and its pride both serve as wedges against enlightenment. Hermetic history is full of decisions made for reasons of ego, for political gain or for the Hermetic belief that their studies elevate them beyond the concerns of other Traditions. Each Hermetic mage passes through the fires of inquiry to achieve knowledge, and this hard-fought wisdom is guarded jealously and treated as a gem of truth. When these ideologies conflict , there’s no room to give.

In the past, the Order fought bitterly for greater recognition in the Tradition Council, citing its many contributions and its own mystical prowess. Internally, Houses fought one another for resources, students, even over points of magical theory. Despite the invention of certamen to settle grudges nonfatally, wizards contested and killed one another when their energies could be spent in pursuit of Ascension or in battle against Tradition enemies. The Order has also covered up atrocities and problems solely to hold them as secret leverage in political machinations, and tried to force other Traditions to conform to is own viewpoints. none of these actions endear the Order to other mages.

Internally, the Order often limits its own members due to their political acumen. If a Master wants a particular course of action taken or denied, a Talisman to change hands or a Chantry raised or lowered, the fortunes of other mages can depend on whether they side with him or not. A will-meaning Disciple can find himself censured with little more than a few helpful ideas, and training can be very difficult to garner without promises of later payment in sa (essentially, favors). Many Hermetics become so consumed with their own political agendas and personal quests that they lose sight of the progress to Ascension and self-perfectioin, instead fighting a political war that grinds them down and spits them out. With the destruction of much of the upper echelon of Hermetic structure, this trend may change — or the new blood may simply turn into another old guard.

Theories and Practices

The Order trains its members stylistically according to House, but modern training tends to be somewhat eclectic and base don survival issues. Hermetic theory states that every individual has the spark of divinity and the potential for self-perfection, but few realize it or are ready for it. Thus, it’s important to weed out the shining stars from the chaff. Let the un-Awakened go on about their banal lives, and focus the true attention and learning on those who can use it.

Highly concerned with symbology, Hermetic magic calls upon angelic names to open the gates of Creation, often through the secret language of Enochian. With this language of the angels, the Hermetic can unleash sounds and vibrations that resonate with the key elemetns of the Tellurian, and enforce his will on it. Other Hermetic tools include swords, wands, and staves, the traditional instruments to represents violence and power, as well as circles, triangles and other geometric symbols, which can represent direction, measurement or confinement with their simple purity and mathematical precision. Some spirit magic also relies on ancient pacts made in early days. Just as Hermetic mages are fond of trading favors among one another, they often make deals with spirits for tutelage or aid, calling on those spirits later with special symbols or objects. A few symbols like the Seal of Solomon are even considered invested with perpetual power or divine discoveries of universal keys, so they can be used to perform incantations time and again.

Hermetic mages gather and study in Chantries, like other mages, but they are noteworthy in that they’re the ones who pioneered the idea among the Traditions. Most Hermetics have a double life: a Hermetic Word and craft name, and a mundane identity. After all, despite the need to master multiple languages, esoteric mathematics and tomes of symbology, Hermetic mages must also be adept at surviving mortal society, especially with the spirit world dangerous to enter. For this reason, Hermetic mages keep their affiliation a secretive sort of allegiance much like the more mainstream societies of Masons and Rosicrucians.

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Order of Hermes

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